Beauty and Worship, Art for Advocacy, part 6

I would like to talk about Advocacy as prophecy, 'as giving voice to the true under workings of the empire' as Walter Bruggemann might describe it. The story of David and Nathan the prophet show us how ‘story’/art can reframe life and give us an opportunity for personal insight and repentance. In a recent story I read a spiritual director was speaking with an eager young monk. The young monk was ready to receive his spiritual work assignment to help catapult him towards intimacy and union with God. his Spiritual director oddly asked the young monk to read Charles Dickens, David Copperfield. When the young monk complained of such a worldly assignment the spiritual director said that this young monk needed to learn empathy for normal people in normal life before he could journey into the depths of God.

Much of art is there to help us develop a basic empathy for our fellow human beings. When we sit in the others shoes for 200 pages we see the world different. I believe this is the heart of advocacy. No tricks, manipulation, no arm twisting, just getting to know people we usually are separated from through the mediums of art.

Meet Max Beckman. His painting exposed the Nazi oppression and got him exiled from Germany.

Max Beckman

Guiernica, Picasso

Picasso put the city of Guiernica on the map with this devastatingly real depiction of the bombing of that city.

This is a photograph by Seth Allgire.

These are drawings done by survivors of Hiroshima. This is a great example of letting the victims tell their own story.

“…behind that frightened practice is a symbol gap in which we do not have symbols that are deep or strong enough to match the terror of the reality. What takes place when symbols are inadequate and things may not be brought to public expression is that the experience will not be experienced…’ p48 from The Prophetic Imagination

In the The National Story Project, we see a similar kind of amplifying of voices. This project gives air time to voices that would not ordinarily be heard. I am such there are many similar projects which could be designed to amplify voices of those we work among.

Kathe Kollwitz is another example of illuminating the jewish plight under the Nazi’s. She was a German lady who used wood block printing to print massive amount of pictures showing what was happening to the Jews. Her work is simple and stunningly human.

A more recent example of this kind of global advocacy is Francisco Botero's Abu Ghraib Paintings exposing the horrors of torture in US prison camps. He is giving voice to people who literacy have no advocate...no lawyer.

Kids with Cameras and our Sierra Leone fields, Beauty and Brokenness project in Sierra Leonne again put the cameras into the hands of the kids, letting us see through there eyes.

Georges Rouault, from the Miserere Series

Georges Rouault, from the Miserere Series

By allowing people to see the poor through a humanizing lens, a different angle, stories, songs, pictures, images which give names, face, personality, connect their humanity to ours and evokes a response to their dignity. We certainly do not need to be a Picasso or a Kollwitz to be used in such a way. If the process only helps the artist herself to w in empathy for her brother or sister it is worth all the time and attention given.

True Notebooks, by Mark Salzman gives an inside look at an Orange County Juvenile Detention Center. He combines his own writing describing his experience of teaching writting there as well as he writing of the kids. This is a nice combination of letting the kids speak for themselves and the writer giving voice to the subtleties of their lives.

This was the collaborative animation done with the kids at the Valley center. The hope was to show their beauty and personality. Let them read themselves some of their ideas and dreams.

We can think of advocacy terms of gathering the voices and songs of the poor, of all people. Here is its connection to worship. We gather them from the margins and as Christ does, we place the poor in the center with Him.

If our art starts and finishes in Advocacy, I am afraid it will be shallow and not do justice to the beauty of the world. I believe advocacy needs to be the last and almost unconscious byproduct of art for play and awe, of contemplative art, of art building and expressing the lives of our communities, and art for therapy which is helping us plumb the depths of our inner worlds. Advocacy needs to come out of a deep and long look at the world in all its horrors and beauties. And hopefully our advocacy in the end will be a celebration of isolated people coming together and seeing each other for the first time as fully human, beautiful, and created in the image of God.

'Beauty and Worship' Concluding thoughts…

Here are a couple considerations for worship music.

worship music = music+poetry+theology

If our worship is a sacrifice...we should consider studying the greatest music, the best theology we are aware of, and reading and understanding poetry. Most people complain about mediocre worship music. I don't see many considering higher level theological training, musical training, and poetry studies. It might help?

If worship is about the gathering of creation (into microcosm ourselves and community) and offering it back to God, liturgy ie the work of the people

Then the more we gather the more attentively we gather the scattered parts, voices, tonalities, rythmes, theological prayer experiences, etc, the more rich and beautiful will be our offering.

Let us expose ourselves to great art and great suffering and great theology and integrate it through reflection in art activities

Ideas for collaborative work.

• Short international films (each using birds eye lense, moving left to right)

• Books/ story telling (on chosen themes try to generate poetry and prose around an idea like distance separation, dark, light) get a range of kids parents, audio video reflections?

• Blogging our work (formatts

• Music (worship, narrative, or experimental)

• “Collections” –Sarah said she likes to collect strange things throughout Calcutta. What if we all tried to collect photograph and reflect on the collections?

• A WMF Art exhibit, installations sounds, impressions, voices, images, videos.

• Inventions and ‘merge si asa’ documentation, ingenious ways people solve basic life problems. (ie. Drill gun for grinding eggplant)

• there are certainly many other ideas to be discovered.
  

This was created over a few months of learning about facial features, drawing and painting them together. Finally we put it all together and then made the sound track with the help of Ferenkeh Tarawally who has been visiting from from Sierra Leonne. He gave me a few Djimbe lessons while he was with us. The text was adapted from a piece written by David Chronic on working with children with varying degrees of attachment disorder.

(text read in animation)

The Face

baby puts everything in her mouth

ingesting her external environment

making it a part of herself.

a drawn face is moved

up and down in front of her

she smiles back.

the Face is the primal prototype

of religious experience

at around six months

the child becomes aware

that the face is not

constantly present.

the Face in whose Presence

each person was created

is that which constantly seeks us (Luke 19:10).

In His incarnation,

the Son has shown us

the Face of God.

"And all of us with unveiled faces,

seeing the glory of the Lord

as though reflected in a mirror,

are being transformed into the same image

from one degree of glory

to another; For it is God who said,

‘Let light shine out of darkness,’

who has shone in our hearts

to give the light of the knowledge

of the glory of God in the face of Christ.(2 Corinthians 3:17-18)

the Face that finds us and liberates us

will never leave or abandon us (Hebrews 13:5).

We no longer find identity

in opposition to others,

now identity is in relationship to the Son,

By responding, the Triune God becomes our primary attachment.

constant loneliness is dissolved in His Face

to whom we belong and correspond. (pause)

As community we come together as a sign

that our cosmic loneliness has found the constant presence of the Face.

As community, we invite people into the Spirit of God

to hear the affirmation of the Father,

and we together incarnate a “face” of consistency,

fidelity, love, and limits, finding together the Face of God.

Lara Lahr works in inner city Philadelphia with mission year and have been part of The Simple Way in Philadelphia. This is a good example of photography which draws you in and invokes a story. With great economy, much is said. Thanks Lara. Please keep looking through the view finder.

Here was her reflection on the photo...

"On my previous blog, I talked about how contentment has been a recurrent theme lately in my life. In many areas of my life, I can truly say that I am closer than ever to finding this contentment. I have grown not only content, but thrilled to be a mom of 3 girls. I have become content living in a city like Philadelphia which is quite different from Wilmore Kentucky (where we lived before). I am content with the low salary (in American standards) that we live on which keeps us from buying too much stuff. I have become content with a messy house (at times). I am content with the cars that God has blessed us with. I can't tell you how many comments I get, even from friends that are like minded to me, that I should get a new car. I have become content with our lack of closet space, drafty house, unfinished projects, and toilet that you have to turn the water off to every time you finish using it...read the rest of the article"

Beauty and Worship: Art for Community, part 5

When art is based in Community, the artist vocalizes the community experience. The artist is able to give expression to more than just her own personal experience.

Thomas Hart Benton went from the Paris art scene, the cutting edge at the time, and from there developed a desire to connect and articulate common themes coming from common people in the southern United States.

As Thomas Hart Benton and others such as Harlan Hubbard described by Wendel Berry did, artists in local rooted communities have the opportunity of articulating directly our common themes, vision, identity, and experience. The gift they offer back to their communities is a sense of vision and purpose, a sense of their place in history and the importance of the ordinary loving work taking place in the community.

Collaboration

The Give and take, the dance of the Holy Trinity is our model and mandate to be collaborating partners in any work we do. We are made to work together. By making art together we make visible our common work together that is orchestrated by the Holy Spirit.

By doing collaborative work we are able to do a series of reflections, learn to give and take, and learn to risk. For people who have been trained in individualistic, competitive culture where each person must prove he is better that all the rest, this kind of collaboration can be healing. For children at risk who feel powerless and voiceless this kind of dignifying collaboration can be revitalizing and hope giving.

Kids animation Project

This project involved most of the kids at the center for at risk youth, The Valley Center. In it their own voices and personalities are heard, their mark is made. The process in itself of photographing, coloring, and drawing, and all the way until we watched the final product together was fun and life giving.

Flower garden Painting

For this collaboration I gave the kids squares with blind contours drawn on them and they were able to paint them how they wished. The funnest moment was seeing their faces light up when they saw the final collection of all the squares. They ran around finding the other staff telling them that they had made this piece together.

In the chapel carpet we have another example of collaboration. The other Word Made Flesh communities sent us articles of used clothing which intersected with their communities and we cut them into strips and have woven them into a rug to be used in the center of the chapel. We have used the process as a way to pray for the other fields, and now after a couple years of weaving in prayers, the rug is almost finished, and will be a reminder of the other communities present with us in our times of prayer.

Wendell Berry’s Short stories are a great example of using writing to find voice for the community experience. They are simple beautiful and dignifying to the loving, patient work of good people. More of this kind of reflective fiction could be cultivated among us. There are many amazing characters who we we meet on a daily basis whose lives deserve to be described and celebrated in reflective writing. Some of our stories which appear in prayer letters are great starts to reflective contemplative writing which gives voice to our common experience as communities.

This is a piece of hand made paper which came together during a talk I gave called "Finding Joy in the Midst of Suffering" to the Beggars Society in Omaha. Again, the beauty of the piece is in the diversity of contributions, prayers, and the lives and suffering represented by each of the people who placed their crosses into the wet paper pulp.

In 'Art for Community' we find our voice, the community participates in collaborative projects which articulate common vision and purpose. We collaborate in a material way, making visible signs of our collaborative and redemptive work among the poor. When we work together, in mutual submission and love we become living icons of the Holy Trinity.

Find more examples of 'Art for Community'